Many people think that they have committed so many sins, such wicked deeds and the list of their known and unknown sins is so big, that they cannot be reformed, so how can they achieve salvation? People who think in this manner should know that as soon as they take a vow to walk on the path of good deeds, the old dirty lice-ridden cloak of vices is automatically cast off. By shedding off sins and desires and sincerely repenting for them, we are liberated from the bad results of our bad deeds. Only those traits of acts of our past births which are destined to be borne as prarabdha (fate) have to be born at some time or other during this vehicle of more sins. The punishment under God's law of fate can be lightened by not resorting to wickedness and repenting for earlier sins and it is also possible to be forgiven.
The mental strength through Gayatri -worship definitely helps to remove innumerable bad tendencies, habits and sinful attitudes of the worshipper. Many people ask, "I have so-and-so bad tendency, I have not paid any attention to avoiding non-vegetarian food, I have committed certain bad deeds. Can I be deserving of Gayatri-worship?" Such people should very well understand that Gayatri is a kind of soap. When soap has been created for removing dirt, then it is useless to think whether dirty clothing deserves the use of soap. The use of Gayatri is like a spiritual soap to remove the bad impressions and influences and dualities and controversies within the mind. Hence a sinful person should not hesitate to use it.
Liberation from evil tendencies is definite and easy with inner transformation. It is neither impossible nor surprising if to-day's sinner becomes a saint to-morrow. Authors of scriptures have told this straight-forward tale with great emphasis on the destruction of sins through Gayatri-worship.
It is understood that one can be freed from the punishment for past deeds by certain means, and then evil people will go on committing sins and then resort to the above means by thinking that now their past sins have been annihilated. They will think of further committing the sinful acts and resorting to the prayers for destroying the sins thus mistakenly thinking that they will get the benefit from their bad deeds and simultaneously get the added benefit of freedom from the sins.
One must remove this misconception from its roots. If man goes on committing more sins, he remains sinful only. There is no question of his sins being washed out through prayers. If simultaneously he commits sins also. When man starts despising sinful acts and saves himself from bad thoughts - like cleansing from urine and faces - then on achieving this state of mind, he will not have the inclination to adopt the path of sin. He will not expect that God will accept a small bribe of prayers and forgive his continuity of sins.
But in God's office, those person cases are considered with a liberal attitude, who has given up bad deeds, and not only given up bad tendencies but repented for past mistakes. For the banishment of crimes, the rule of punishment is put into effect - when children do something wrong, the mother scolds them, when a disciple becomes tardy, the teacher takes up the cane, when the societal rules are disturbed, the local council dispenses punishment, when the law is broken, fines, jail, extolment or death-sentence is their. God has provided for punishment of sins through punishment from deities, bodily ailments and material wants or scarcity. This rule of law is not meant as revenge or 'an eye for an eye and a tooth for - a tooth'; but it is created on the basis of highspiritual science. The reason is that as a result of the unhappiness caused by 'punishment' there is a commotion within man's mind, a certain reaction, which shocks his hidden, thinking and he gives up the faulty path to return to the proper path.
Through punishment from others, we are forced to commit penance for our purification. If we willingly adopt this method for ourselves, willingly undergo penance for our open and hidden sins, and then it is innumerable times better compared to the penance forced on because of others. There is neither insult, nor revenge nor dejection - instead, because of woeful penance there is spiritual joy, and valor and courage manifest and our prestige increases in the eyes of others. The fire of the soul is required for the eradication of sins. The creation of this fire gives double benefits, one - destruction of harmful tendencies, sins, and two - development, nourishment and increase in divine qualities through the same warmth and brightness, and as a result the seeker becomes an ascetic, mentally strong and luminous.
"Continue in another article "Gayatri - A Unique Solution For Problems-2"
The mental strength through Gayatri -worship definitely helps to remove innumerable bad tendencies, habits and sinful attitudes of the worshipper. Many people ask, "I have so-and-so bad tendency, I have not paid any attention to avoiding non-vegetarian food, I have committed certain bad deeds. Can I be deserving of Gayatri-worship?" Such people should very well understand that Gayatri is a kind of soap. When soap has been created for removing dirt, then it is useless to think whether dirty clothing deserves the use of soap. The use of Gayatri is like a spiritual soap to remove the bad impressions and influences and dualities and controversies within the mind. Hence a sinful person should not hesitate to use it.
Liberation from evil tendencies is definite and easy with inner transformation. It is neither impossible nor surprising if to-day's sinner becomes a saint to-morrow. Authors of scriptures have told this straight-forward tale with great emphasis on the destruction of sins through Gayatri-worship.
It is understood that one can be freed from the punishment for past deeds by certain means, and then evil people will go on committing sins and then resort to the above means by thinking that now their past sins have been annihilated. They will think of further committing the sinful acts and resorting to the prayers for destroying the sins thus mistakenly thinking that they will get the benefit from their bad deeds and simultaneously get the added benefit of freedom from the sins.
One must remove this misconception from its roots. If man goes on committing more sins, he remains sinful only. There is no question of his sins being washed out through prayers. If simultaneously he commits sins also. When man starts despising sinful acts and saves himself from bad thoughts - like cleansing from urine and faces - then on achieving this state of mind, he will not have the inclination to adopt the path of sin. He will not expect that God will accept a small bribe of prayers and forgive his continuity of sins.
But in God's office, those person cases are considered with a liberal attitude, who has given up bad deeds, and not only given up bad tendencies but repented for past mistakes. For the banishment of crimes, the rule of punishment is put into effect - when children do something wrong, the mother scolds them, when a disciple becomes tardy, the teacher takes up the cane, when the societal rules are disturbed, the local council dispenses punishment, when the law is broken, fines, jail, extolment or death-sentence is their. God has provided for punishment of sins through punishment from deities, bodily ailments and material wants or scarcity. This rule of law is not meant as revenge or 'an eye for an eye and a tooth for - a tooth'; but it is created on the basis of highspiritual science. The reason is that as a result of the unhappiness caused by 'punishment' there is a commotion within man's mind, a certain reaction, which shocks his hidden, thinking and he gives up the faulty path to return to the proper path.
Through punishment from others, we are forced to commit penance for our purification. If we willingly adopt this method for ourselves, willingly undergo penance for our open and hidden sins, and then it is innumerable times better compared to the penance forced on because of others. There is neither insult, nor revenge nor dejection - instead, because of woeful penance there is spiritual joy, and valor and courage manifest and our prestige increases in the eyes of others. The fire of the soul is required for the eradication of sins. The creation of this fire gives double benefits, one - destruction of harmful tendencies, sins, and two - development, nourishment and increase in divine qualities through the same warmth and brightness, and as a result the seeker becomes an ascetic, mentally strong and luminous.
"Continue in another article "Gayatri - A Unique Solution For Problems-2"
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Spiritual spirit comes from the very inner layer of our body. This is known as feeling of an individuals.